4/24/18

Rabbi Dr. Zev Zahavy - Yahrzeit Number 6

Photos

Rabbi Dr. Zev Zahavy
New York City 
September 8, 1918 - May 1, 2012

4/12/18

Mixed Up in Mea Sharim Wants to Join the IDF - Dear Rabbi Zahavy - My Jewish Standard Talmudic Advice Column - April 2018

Dear Rabbi Zahavy - Your Talmudic Advice Column

Dear Rabbi Zahavy,

I live in Israel and I learn Talmud at a black-hat yeshiva. I really want to go into the army, to serve in the IDF, because it is a universal requirement of the state and it provides a vibrant force to defend Jews against the array of Israel’s hostile enemies. Also, I have always felt that I was born to be a soldier. 


My rebbe teaches us that full-time Torah study is the best way to protect and preserve the Jewish people. And he also calls the IDF the shmad apostasy army. He forbids his students from joining. I won’t go unless I have approval to do so from my religious mentor.

What should I tell my rebbe to convince him to permit me to serve?

Mixed Up in Mea Shearim, Israel


Dear Mixed Up,

Your predicament is a tough one. I can see how this dilemma can tear at your soul. On the one hand, you live in the heart of a community that teaches that the values of the Torah are sacred. You study in a yeshiva that is based on the premise that the mitzvah of talmud Torah — study of the sacred books — is paramount. One known metaphor that motivates you is this: If all the commandments and activities are placed on one side of a scale, and the commandment to study Torah on the other side, Torah study outweighs them all. Your community believes strongly in that value.

And there are teachers in your community who embellish the value of keeping mitzvot and studying the sacred books with mystical claims. Some do say that God protects the Jewish people because of the virtue of the tzadikim — the saintly people who study the Torah and fulfill the 613 commandments.

Your charedi community insulates you tightly from the general culture of the state. You live in a carefully crafted bubble that fences you off from all other surrounding communities, cultures, and worlds.

I get it. I grew up in an Orthodox family and attended Yeshiva University from high school through rabbinical school — for 11 years. Okay, that environment is more porous. It is open to the study of general disciplines of knowledge. Still many of the rabbis who taught me strongly believed in insulating, segregating, and separating the sacred from the profane. Torah study was special and sacred. And secular subjects were to be tolerated, not venerated.

4/7/18

USATODAY: Still men only at Augusta National the Master's Golf Course?

Believe it or not - this story and my blog post about it was published in 2012. Tomorrow they will award another green jacket. The world is still not right...

The Masters is the annual reminder to us all of how the old boys love their men only country clubs as USA Today asked in 2012, "Will Augusta National have its first female member?"

The story speculated on whether the club already had its first female member.
Three of the members of this most exclusive club in U.S. sports, if not in all of American culture, have traditionally been the CEOs of Exxon, AT&T and IBM. They have been invited to be members of Augusta National because they run the three corporations that sponsor the Masters. They've also been invited because they are men.

Last fall, however, IBM made a historic decision. It announced that as of Jan. 1, Virginia "Ginni" Rometty would become its first female CEO. Then, this week, on the eve of Masters week, Bloomberg News Service became the first to ask the logical question: Will Rometty become the first woman to wear a green jacket?

It's possible that the question actually might be moot. It is within the realm of possibility, remote as it might seem, that she's already a member and we simply don't know it yet.
As a famous Orthodox rabbi once told me, "When the women write the checks, then they will get called to the Torah." IBM writes a big check to Augusta National. A woman can join the club.

Yet let us not rejoice that egalitarianism reigns at Augusta. As they say in French, "Un oiseau ne fait pas le printemps."

Jewish Standard Feature Article on my Polychrome Historical Haggadah, the beautiful Color-coded Haggadah that highlights the Seder's origins

Thanks to all of you who purchased my Haggadah this year on Amazon.

Happy Spring!

Jewish Standard Feature Article: 

Color-coded Haggadah highlights seder’s origins: The Polychrome Historical Haggadah

Teaneck rabbi reprints classic work of seven-hued scholarship

By Larry Yudelson

Who wrote the Haggadah?

We know who wrote the Hogwarts Haggadah. (Moshe Rosenberg.) We know who wrote the Rav Kook Haggadah. (Bezalel Naor.) We even know who wrote the ArtScroll Family Haggadah. (Nosson Scherman.)

But who wrote the original text?

Like all the siddur and other classic works of Judaism, the Haggadah dates back to before people started putting title pages and copyright notices on their books and listing them on Amazon. So we don’t really know.

We do know that most of the text we use today is found in the earliest Jewish liturgical manuscripts, which date from the ninth century. And the outline accords with the teachings of the Mishna from six centuries earlier.

But who put this together, and exactly when?

Truth be told, we don’t know.

Now, however, a Teaneck rabbi — and Jewish Standard columnist — has republished a classic work that highlights all the different pieces of the jigsaw puzzle.

“We are having a conversation with Jews across all periods of history,” Rabbi Tzvee Zahavy said. “This is not just something we’re doing with our family. We’re having a dialogue across the ages.”

This month, Rabbi Zahavy reissued the Polychrome Historical Haggadah. Originally published in 1974, it was the work of Rabbi Jacob Freedman of Springfield, Massachusetts. It highlights the different levels of the Haggadah by putting each stratum in a different color. Biblical verses are black. Mishna passages are red. And so on — until contemporary additions like the Hatikvah, appropriately in Israeli-flag blue.

It is a seven-hued rainbow.